ecclésiaste 4 4

Then I returned, and I saw vanity under the sun. than two handfuls with toil. III. Ecclesiastes 4:4. "The Treasury of Scripture Knowledge". But the remark here is of activity and skill now at work, so that jealousy is the true word. "Commentary on Ecclesiastes 4:4". "Commentary on Ecclesiastes 4:4". According to the contrast here drawn pips must refer to the labour, the activity itself, and not to the result. "Commentary on Ecclesiastes 4:4". Finding the new version too difficult to understand? https:https://www.studylight.org/commentaries/tsk/ecclesiastes-4.html. From the sad lot of victims innocently suffering from tyrannical persecution and oppression, II. Ecclesiastes 4:3. "[6] In this understanding of it, the fool's eating his own flesh would mean the same as the common saying that, "He was eating his heart out with envy.". Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. “And I saw all the labour and all the skill of business, that it is an envious surpassing of the one by the other: also this is vain and windy effort.” The היא refers to this exertion of vigorous effort and skill. BibliographyEllicott, Charles John. 1871-8. and to this sense Jarchi; compare with this, Philemon 1:15. BibliographyBenson, Joseph. In the latter signification, namely, "advantage, gain," it occurs in Ecclesiastes 5:10; in the former we find it used in Ecclesiastes 2:21, in conjunction with wisdom and knowledge: "a man whose work is in. There is an oppression that comes on good men from the worldly men. "Commentary on Ecclesiastes 4:4". The illustration hereby induced of the value of closer social connection of men and harmonious co-operation of their powers to one end, V. The sentence against the vanity of all earthly things necessarily extends even to the greatest and most powerful of earth. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". This is also vanity, and vexation of spirit; whether it be understood in the one sense or the other; how dissatisfying and vexatious is it, when a man has taken a great deal of pains to do right works for public good, instead of having thanks and praise, is reproached and calumniated for it? If one be poor, he is in distress; if rich, he is exposed to envy; so that all is vanity. He had never come to the Light. 4 And I saw that all toil and all achievement spring from one person’s envy of another. "The envious man is here exhibited in the attitude of the sluggard (Proverbs 6:10). And Ecclesiastes 4:15 tells us that everyone followed that new king who was the formerly poor wise child who came out of prison. Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. "Commentary on Ecclesiastes 4:4". : aemulatio qua unus prae altero eminere studet . Ver. Read verse in Riveduta 1927 (Italian) 4. We gravely need to remember that the stream cannot rise above its source, nor the fruit be better than the root from which it grows; that the business ardour which has its origin in a base and selfish motive can only be a base and selfish ardour. Deux valent mieux qu'un ; car ils ont un meilleur salaire de leur travail. Il vaut mieux ne pas faire de vœu qu’en faire et ne pas s’en acquitter. Ecclésiaste 5.4. Right work — All the worthy designs of virtuous men. "Commentary on Ecclesiastes 4:4". If, some two or three and twenty centuries ago, the Jews were bent every man on outdoing and outselling his neighbour; if his main ambition was to amass greater wealth or to secure a larger business than his competitors, or to make a handsomer show before the world; if in the urgent pursuit of this ambition he held his neighbours not as neighbours, but as unscrupulous rivals, keen for gain at his expense and to rise by his fall; if, to reach his end, he was willing to get up early and go late to rest, to force all his energies into an injurious activity and strain them close to the snapping point: if this were what a Jew of that time was like, might you not easily take it for a portrait of many an English merchant, manufacturer, lawyer, or politician? The Ecclesiastes 4: 1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Ecclesiastes 4:4. Even success by skill brings no solid satisfaction. The only effect of that would be to ruin ourselves. Looking with jealous envy on the successful rivals of their struggles, and with scorn on those less fortunate, who are contented with a more modest lot, III. "First, the competitive urge….We may quibble if we will, and remind him (Solomon) of such people as solitary castaways or needy peasants, who toil simply to keep alive, or those artists who really love perfection for its own sake; but the fact remains that all too much of our hard work and high endeavor is mixed with the craving to outshine or not to be outshone. "Commentary on Ecclesiastes 4:4". Ecclésiaste 1:4 - Une génération s'en va, une autre vient, et la terre subsiste toujours. All rights reserved worldwide. "Commentary on Ecclesiastes 4:4". ", "For this a man is envied of his neighbor" (Ecclesiastes 4:4). So, that’s all so exciting. This is the same Hebrew term "a second" (BDB 1040) from Eccl. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. "And I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. "[3] This rendition carries that implication: "I saw that all a man's toil and skill is expended through the desire to surpass his neighbor; this, too, is an empty thing and a clutching at the wind."[4]. "Mark Dunagan Commentaries on the Bible". Matthew Poole's English Annotations on the Holy Bible, Devotion to Business springs from Jealous Competition, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, "First, the competitive urge….We may quibble if we will, and remind him (Solomon) of such people as solitary castaways or needy peasants, who toil simply to keep alive, or those artists who really love perfection for its own sake; but the fact remains that all too much of our hard work and high endeavor is mixed with the craving to outshine or not to be outshone. In all such statements as this, Solomon's viewpoint is centered absolutely upon the present world, taking into account no thought whatever of God. That would be an incorrect thought: whereas it is a demonstrated truth that "men envy the happy." Copyright StatementThese files are public domain. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 2 Therefore I praised the dead who have been long dead more than the living who are yet alive. Envied — Instead of honour, he meets with envy and obloquy. Verses 4-6. 2:24-26; 3:12,13,22; 5:18; 9:7-9. "Commentary on Ecclesiastes 4:4". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. (See Note on Ecclesiastes 2:21.). When wilt thou arise out of sleep? It is of course better to be envied than pitied, but still envy with all the hostile and pernicious acts flowing therefrom, and which frequently bring about the ruin of their object, is a great evil, and it is no small consolation for a man who, like Israel at the time, finds himself in an unenviable position, to know that he is not exposed to this torment. Treasury of Scripture. 11 De même, si deux couchent ensemble, ils auront chaud; mais celui qui est seul, comment aura-t-il chaud? 4. Is it not as accurate a delineation of our life as it could be of any ancient form of life? Every right work; all the worthy designs and complete works of wise and virtuous men. "Whedon's Commentary on the Bible". BibliographyHaydock, George Leo. Joseph Benson's Commentary. From the sad lot of victims innocently suffering from tyrannical persecution and oppression (1–3), the description proceeds directly to the more lucky but not more innocent condition of persons consumed with envy, dissatisfaction, and jealousy, and who with toilsome efforts chase after the treasures of this earth. For if a man act uprightly and properly in the world, he soon becomes the object of his neighbor's envy and calumny too. and if he does a right thing, and yet has not right ends and views in it, it stands for nothing; it has only the appearance of good, but is not truly so, and yields no solid peace and comfort. So shall thy poverty come as one that travelleth, and thy want as an armed man.". In this paragraph the author returns to the question that he asked in Ecclesiastes 1:3, "What does man have to show for all his trouble"? It so, then the workaholic and the sluggard are contrasted. "Commentary on Ecclesiastes 4:4". Parallel with this is the passage (Ecclesiastes 3) where Job, who had no peace nor repose, and who was disturbed ever afresh, wishes for himself the lot of "an hidden untimely birth," and curses the day of his birth, or where in https:https://www.studylight.org/commentaries/tbi/ecclesiastes-4.html. BibliographyGill, John. Read verse in Ostervald (French) This [is] also vanity and vexation of spirit. "Commentary on Ecclesiastes 4:4". Then he becomes a living soul. Derived from כשר, "rectus fuit," it is used partly of "skill, ability in action," and partly of the "fortunate results "thereof. 1685. It is meant to highlight the futility of human effort apart from God. 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; Industries, or Hebrew, "righteous actions." ECCLES 4:5 The fool foldeth his hands together, and eateth his own flesh. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Prosperity, which men so much covet, is the very source of provoking oppression (Ecclesiastes 4:1) and "envy," so far is it from constituting the chief good. "These two paragraphs on labor view it from different perspectives; first, from the perspective of envy, and secondly, from the perspective of solitariness. (translation: French: Louis Segond (1910)) Here again we find thoughts that are identifiable with Solomon, as in Proverbs 15:16-17; 17:1 and in Proverbs 16:8: ANOTHER WORD ON THE WORTHLESSNESS OF LABOR. Now the focus and effect of the Fall are reduced. But instead thereof, so it is. Companionship and … We buy a new car, home, etc…, only to find someone trying to find fault with our choice. 3 A time to kill, and a time to heal; a time to break down, and a time to build up;. This is also vanity and b vexation of spirit. Better a poor and wise youth Than an old and foolish king who will be admonished no more. Ecclesiastes 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter. The illustration hereby induced of the value of closer social connection of men and harmonious co-operation of their powers to one end (9–12) leads to the closing reflection; this is devoted to the distress and disaster of the highest circles of human society, acknowledging the fate even of the most favoured pets of fortune, such as the occupants of princely or kingly thrones, to be uncertain and liable to a reverse, and thus showing that.

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